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MS Harley 913, fol.3r. incipit de La terra di Cuccagna

I ‘’poemi di Kildare’’ sono un gruppo di sedici poemi scritti in una variante irlandese dell’inglese medio e datati alla metà del XIV secolo. Assieme ad un secondo ma più piccolo insieme di poemi contenuti nel cosiddetto Manoscritto Loscombi, costituisce il primo e più importante documento dei primi sviluppi dell’inglese-irlandese nei secoli dopo l’invasione anglo-normanna dell’Irlanda. ]].[1] I sedici poemi hanno contenuti satirici e religiosi. Inoltre, Sono conservati in un unico manoscritto (British Library, Harley 913), dove sono presenti testi in latino e francese antico. Il nome attribuito ‘’Poemi di Kildare’’ fa riferimento alla città di Kildare in Irlanda, che è stato proposta come probabile città di origine, e al nome dell'autore almeno uno dei poemi, in cui si firma ‘’Michael di Kildare’’ (Frere Michel Kyldare). I poemi sono stati editati da W. Heuser (1904)[2] e A. Lucas (1995).[3]


The Kildare Poems are found in a manuscript that was produced around 1330.[4] It is a small parchment book, measuring only 140 mm by 95 mm, and may have been produced as "a travelling preacher’s 'pocket-book'"[5] The authors or compilers were probably Franciscan monks. Scholars have debated whether the poems' likely place of origin is Kildare in eastern Ireland or Waterford in the south.[6][7] The case for Kildare is based mostly on the reference to the authorship of "Michael of Kildare", and a reference to one "Piers of Birmingham", who is known to have lived in Kildare and who was buried in the Franciscan church in Kildare. The case for Waterford is based, among other things, on a reference to "yung men of Waterford" in one (now lost) part of the manuscript, as well as on certain dialectal features.[1][4] It has also been surmised that a core of the work was produced in Kildare and then copied and expanded with further material in Waterford.[5]

The manuscript was in the possession of George Wyse, mayor of Waterford, during the 16th century. In 1608, the manuscript was noted by the antiquarian Sir James Ware, who described it as "a smale olde booke in parchment called the booke of Rose or of Waterford". Ware made several excerpts from the book, including the "Yung men of Waterford" poem that is no longer found in Harley 913 today. Ware's manuscript copy has been preserved as Ms. Landsdowne 418 in the British Library.[5][8] Later, the original book came into the possession of Robert Harley, first earl of Oxford, whose library was acquired by the British Museum in 1754.

A first modern printed edition of the text was published by Thomas Wright in Reliquiae Antiquae I in 1841. A standard philological edition of the text is that by Wilhelm Heuser (1904);[2] a more recent edition was offered by Angela Lucas in 1995.[3]

The religious and satirical contents of the Kildare poems are thought to display ideas characteristic of Franciscan concerns, including a concern for the poor and a dislike of older, established monastic orders.[4] The Kildare poems comprise the following items:

  • The Land of Cokaygne: a satirical piece about a corrupt community of monks, who lead a life of fantastic luxury and dissipation in the mythical land of Cockaigne. This satire may be directed against the Cistercian abbey at Inislounaght, near Waterford.[4]
  • Five hateful things: a short, seven-line poem expressing a gnomic saying about human vices
  • Satire ("Hail, Seint Michel"): a satirical piece about human vices, in twenty short stanzas, each in the form of an incantation to a different saint
  • Song of Michael of Kildare: a religious poem, considered the most ambitious literary work among this group of poems,[2] and the only one that names its author ("Frere Michel Kyldare", who also describes himself as a "frere menour", i.e. a minorite).
  • Sarmun ("sermon"), Fifteen Signs before Judgment, Fall and Passion, Ten Commandments: four religious verse sermons, in rhymed quatrains
  • Christ on the Cross: a religious poem in irregular rhymed long lines
  • Lollai, Lollai, litil child: a religious poem in the form of a lullaby song directed to a child
  • Song of the Times: a satirical poem criticizing political and social disorder, containing a moral animal fable.
  • Seven Sins: a religious poem in six-line stanzas
  • Piers of Bermingham: an obituary of an English knight, Sir Piers of Birmingham, who is praised for his military exploits against the Irish and whose death is dated to 13 April 1308.[9]
  • Elde, a poem about the problems of old age
  • Repentance of Love, a brief poem of three quatrains expressing a lover's complaint
  • Nego, a moral poem about denial, symbolized by the Latin word nego ('I deny')
  • Erth a moral poem about earth, in two parallel versions in English and Latin

Linguistic features

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The Kildare Poems show many linguistic features common to the Middle English dialects of the west and south-west of England, from which most English-speaking settlers in medieval Ireland had come, but they also display a number of unique features that point towards an independent development of English dialects in Ireland, either because of levelling between different source dialects of English, or because of the influence of Irish. Among the conspicuous features are:[1]

  • Occasional replacement of th (þ) with t (e.g. growit for growiþ). This may reflect fortition of /θ/ to a dental stop, as found in some later forms of Irish English.
  • Voicing of initial /f/ to /v/ (as in southern Middle English: uadir for father, uoxe for fox), while older /v/ is rendered as <w> (representing [w] or [β], wysage for visage)
  • Loss of nasals before coronal stops: fowden for founden, powde for pound
  • h-dropping in words like is for his, abbiþ for habbiþ
  • raising of short /e/ to /i/ in unstressed final syllables
  • metathesis in words like fryst < first, gradener < gardener, possibly related to similar phenomena in Irish
  • epenthesis of <e> in consonant clusters in some words like Auerill < April, uerisse < freshe, also possibly related to similar phenomena in Irish and in later forms of Irish English

The following is a passage from the Land of Cokaygne, describing the immoral conduct of monks and nuns:

Middle English text[3] Modern English translation

An-other abbei is ther-bi,
For-soth a gret fair nunnerie,
Vp a riuer of swet milke,
Whar is plente gret of silk.
Whan the somer is dai is hote,
The yung nunnes takith a bote
And doth ham forth in that riuer,
Both with oris and with stere.
Whan hi beth fur fram the abbei,
Hi makith ham nakid forto plai,
And lepith dune in-to the brimme
And doth ham sleilich forto swimme.
The yung monketh that hi seeth,
Hi doth ham vp and forth hi fleeth
And commith to the nunnes anon,
And euch monke him taketh on
And snellich berith forth har prei
To the mochil grei abbei,
And techith the nunnes an oreisun
With iambleue vp and dun.
The monke that wol be stalun gode
And kan set a-right is hode,
He schal hab, with-oute danger,
Twelve wiues euche yere,

There is another abbey nearby,
a great nunnery in fact,
up a river of sweet milk,
where there is great plenty of silk.
When the summer's day is hot,
the young nuns take a boat,
and go forth on that river
rowing with oars and steering.
When they are far from the abbey,
they undress to play,
and jump into the water
and swim secretly.
The young monks who see them
get ready and start out
and come to the nuns immediately,
and each monk takes one for himself
and carries his prey away quickly
to the great grey abbey,
and teaches the nuns a prayer
with their legs up and down in the air
The monk that can be a good stallion
and knows where to put his hood
he can easily have
twelve wives each year.

  1. ^ a b c Errore nelle note: Errore nell'uso del marcatore <ref>: non è stato indicato alcun testo per il marcatore Hickey2007
  2. ^ a b c Errore nelle note: Errore nell'uso del marcatore <ref>: non è stato indicato alcun testo per il marcatore Heuser1904
  3. ^ a b c Errore nelle note: Errore nell'uso del marcatore <ref>: non è stato indicato alcun testo per il marcatore Lucas1995
  4. ^ a b c d Errore nelle note: Errore nell'uso del marcatore <ref>: non è stato indicato alcun testo per il marcatore OxfordCompanion
  5. ^ a b c Errore nelle note: Errore nell'uso del marcatore <ref>: non è stato indicato alcun testo per il marcatore MedievalIreland
  6. ^ Errore nelle note: Errore nell'uso del marcatore <ref>: non è stato indicato alcun testo per il marcatore Benskin1989
  7. ^ Errore nelle note: Errore nell'uso del marcatore <ref>: non è stato indicato alcun testo per il marcatore McIntoshSamuels1968
  8. ^ Heuser 1904, p.11.
  9. ^ Errore nelle note: Errore nell'uso del marcatore <ref>: non è stato indicato alcun testo per il marcatore Fitzmaurice

[1] [2] [3] [4] [5] [6] [7]-->


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  • Corpus of Electronic Texts (CELT): Online text of the Kildare Poems, based on the edition of Lucas (1995). Cork: University College.
  • Corpus of Middle English Prose and Verse: Online text of the Kildare Poems, based on the edition of Heuser (1904). Ann Arbor: University of Michigan.
  • Wessex Parallel Web Texts: The Land of Cockaigne, with modern English translation and image of the manuscript

Template:Irish poetry

Template:Use dmy dates

  1. ^ Raymond Hickey, Irish English: History and Present-Day Forms, Cambridge, Cambridge University Press, 2007, pp. 54–66.
  2. ^ Prolegomena to a study of medieval Anglo-Irish, in Medium Ævum, vol. 37, 1968, pp. 1–11.
  3. ^ Angela Lucas, Anglo-Irish Poems of the Middle Ages, Dublin, Columba, 1995.
  4. ^ Wilhelm Heuser, Die Kildare-Gedichte: die ältesten mittelenglischen Denkmäler in anglo-irischer Überlieferung, Bonn, Hanstein, 1904.
  5. ^ Terence Dolan, Kildare poems, in The Oxford Companion to Irish History. URL consultato il 2 luglio 2010.
  6. ^ Angela Lucas, British Library Manuscript Harley 913, in Medieval Ireland: an Encyclopedia. URL consultato il 2 luglio 2010.
  7. ^ Materials for the History of the Franciscan Province of Ireland, AD 1230–1450, Manchester, University Press, 1920, pp. 88–89.