Discussione:Regole del Tempio di Shaolin

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Sulla castità[modifica wikitesto]

consiglio di leggere Il sesso spiegato da un monaco shaolin in [1]

Riferimenti bibliografici[modifica wikitesto]

All'autore della voce: se riuscissi a farmi avere gli ideogrammi delle 8 regole che hai inserito, forse riesco ad aiutarti a trovare un testo di appoggio.

Titolo della voce[modifica wikitesto]

Io suggerirei di cambiare il titolo in Regole Morali del Tempio Shaolin

Monaci Carne e Vino[modifica wikitesto]

A proposito del fatto che l'imperatore Tang autorizzo per editto i Monaci Shaolin ad esimersi dal divieto a mangiare Carne e bere Vino ( e non il contrario) consiglio di leggersi Shaolin Buddhist Monk, 2005. The training and religious practices of a Shaolin Buddhist monk.

  • Abstract

This paper provides a critical analysis of the training and religious practices of the Shaolin monks to determine how they gained such power and how this regimen played out in the social order of the day. A summary of the research is provided in the conclusion.

  • Introduction

Review and AnalysisAncient and Contemporary Influences on Shaolin Training and Religions Practices.

  • Conclusion
  • From the Paper

"The central unifying quality of the East Asian martial arts that distinguishes them from other martial arts is the influence of Taoism and Zen Buddhism (Kung Fu 2004). According to Donald S. Lopez, Jr. (2002), although the Buddhist sects around the world all tend to embrace certain traditions and practices in common, there are some important differences that have emerged among the different practitioners over the centuries. The Chinese leader Tai Tsung was a patron of Buddhism in general, and the Shaolin order in particular, possibly because he was indebted to the Shaolin "fighting monks," the inventors of the famous lethal kung-fu martial arts of self-defense, for their assistance at the time of his early conquests (Hardacre, Kendall & Keyes 1994). Thirteen such Shaolin monk-soldiers and their "fists of steel" had once saved Tsung's life on the battlefield; as a reward, he granted the Shaolin order an immense tract of land and the unique right to consume the meat and wine that were forbidden to other monks. In fact, in this area particularly, the Shaolin monks seemed to have differentiated themselves from other Buddhist sects (Campany 2001)."

OPPURE: Meat, Wine, and Fighting Monks Did Shaolin Monks breach Buddhist Dietary Regulations? by Dr. Meir Shahar http://ezine.kungfumagazine.com/ezine/article.php?article=521

OPPURE In the Tang Dynasty some 1300 years ago, the Shaolin Temple was at the zenith of its prosperity. In those days the monastery kept a force of five hundred monk-soldiers, more than a thousand initiated monks, and owned an area of 360,000 square kilometers with over 14,000 mu (1mu = 0.0667 hectares ) of cropland and more than a thousand halls, towers, pagodas and pavilions. The establishment of the monk-soldier force was specifically granted by the emperor Taizong of the tang Dynasty. In recognition of the service the thirteen cudgel-playing monks had done in the punitive expedition against the king of Zheng, the emperor not only bestowed a large estate on the monastery and granted the establishment of five hundred monk-soldiers, but set up the new institution to allow the monks to learn the techniques of martial arts. Moreover the emperor sent meat and wine to the monastery and thus broke the Five Commandments of Zen Buddhism (namely against killing, theft, lust, pride and drinking wine) and necessitate their alterations. That is why we can find in Chinese literary works the so called "wine and meat monks" l http://www.shaolin-kungfu.se/historia5.shtml

OPPURE Vi è, sul muro della Sala Baiyi, un affresco intitolato "13 monaci con i bastoni salvano l'Imperatore della Dinastia Tang". Esso rappresenta la lotta tra il Principe Qin (599-649) ed il Generale Wang Shichong (?-621), per conquistare il potere, alla caduta della Dinastia Sui,. Nel momento cruciale della battaglia i monaci di Shaolin attaccarono alle spalle l'armata del Generale Wang Shichong favorendo cosù la vittoria del Principe Qin. Quando il Principe Qin divenne Imperatore della Dinastia Tang, con il nome di Taizong, conferù riconoscimenti a tutti i monaci, garantù la loro proprietà della terra del Tempio di Shaolin ed emanò un editto speciale che dava il permesso ai monaci di mangiare carne e bere vino. http://www.rmhb.com.cn/chpic/htdocs/rmhb/itlia/i-11/shaolinsi.htm

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Saluti.—InternetArchiveBot (Segnala un errore) 01:07, 5 apr 2018 (CEST)[rispondi]